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There is no conflict James, too, emphasizes the new birth through the gospel (James 1:18), and Galatians spends its final two chapters applying the doctrine of sola gratia to practical Christian living. James highlights the righteous living that proves faith. Galatians highlights the gospel of grace that produces righteous living (Galatians 3:13–14). The books of Galatians and James deal with two complementary aspects of Christianity. Believers are the spiritual children of Sarah, not Hagar-that is, we are children of the freewoman, not children of the slave we have more in common with Isaac, the son of promise, than with Ishmael, the son of human effort (4:21–31). grace: the inability of the Law to justify (2:16) the believer’s deadness to the Law (2:19) Abraham’s justification by faith (3:6) the Law’s bringing not God’s salvation but His wrath (3:10) and love as the fulfillment of the Law (5:14).
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The themes connecting Galatians to the Old Testament center on Law vs. Even Peter was temporarily drawn into their web of deceit (Galatians 2:11–13). The Judaizers urged a return to the Mosaic Law as the source of justification, and they were prominent in the early church. Throughout Paul’s epistle to the Galatians, saving grace-the gift of God-is juxtaposed against the Law of Moses, which cannot save.
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External religious rites such as circumcision are of no value in the realm of the Spirit. Salvation is the work of the Spirit, and we must be born again (see John 3:3). In the end, the issue is not whether a person is circumcised but whether he is a “new creation” (Galatians 6:15). The flesh has been crucified with Christ (Galatians 2:20) as a consequence, the Spirit will bear His fruit in the life of the believer (Galatians 5:22–23). The Christian life is to be lived in the power of the Spirit, not the flesh (Galatians 5:16–18). Christian freedom is not an excuse to gratify one’s sin nature rather, our freedom is an opportunity to love one another (Galatians 5:13 6:7–10). The Galatians must stand fast in their freedom and not be “entangled again with a yoke of bondage (that is, the Mosaic law)” (Galatians 5:1). He gives his apostolic credentials (Galatians 1:11–2:14) and emphasizes that righteousness comes through Christ not the works of the Law (Galatians 2:21). Paul soundly condemns anyone who would denigrate the grace of God and attempt to change the gospel (Galatians 1:8–10). We are not under bondage to the dictates of the Old Testament Law. The fact that we are justified by grace through faith means we have spiritual freedom. Galatians 6:7: “Do not be deceived: God cannot be mocked. Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father.’"
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Galatians 4:5-6: “to redeem those under law, that we might receive the full rights of sons. Galatians 3:11: “Clearly no one is justified before God by the law, because, ‘The righteous will live by faith.’" The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me." Galatians 2:20: "I have been crucified with Christ and I no longer live, but Christ lives in me. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.” Galatians 2:16: “Know that a man is not justified by observing the law, but by faith in Jesus Christ. When Paul learned that this heresy was being taught to the Galatian churches, he composed an epistle to emphasize our liberty in Christ and to counter the perversion of the gospel that the Judaizers promoted. In other words, convert to Judaism first, and then you are eligible to become a Christian. In particular, the Judaizers insisted on circumcision as a requirement for Gentiles who wished to be saved. The essential truth of justification by faith rather than by human works was being denied by the Judaizers-legalistic Jews who insisted that Christians must keep the Mosaic Law. Galatians was written because the churches of that region were facing a theological crisis. Paul’s purpose in writing to these churches was to confirm them in the faith, especially concerning justification by faith alone, apart from the works of the Law of Moses. The churches in Galatia were comprised of both Jewish and Gentile converts. Galatians is likely the first New Testament book to be written, composed sometime soon after AD 49. Galatians 1:1 clearly identifies the apostle Paul as the writer of the epistle to the Galatians.